From Scattered City-States to a Shared Culture
The Greek world that emerges from roughly the 8th century BC was never a single nation but a patchwork of independent city-states, or poleis, sharing a common language, religion, and sense of identity while frequently competing, and sometimes warring, with one another. The traditional date of 776 BC for the first Olympic Games at Olympia reflects this shared culture: city-states that fought each other in most years still sent athletes to compete under a sacred truce. Two poleis came to dominate the historical record more than any others: Athens, which developed an unusually participatory form of government, and Sparta, a militarised society built around a professional warrior class. Around 508–507 BC, the Athenian statesman Cleisthenes carried out a set of reforms reorganising citizens into new political units and giving ordinary male citizens a direct voice in the Assembly, a system generally credited as the first democracy in recorded history, though it excluded women, slaves, and foreign residents.
The Persian Wars and the Golden Age of Athens
In the early 5th century BC, the expanding Persian Empire brought the Greek city-states into direct conflict with a far larger power. An Athenian-led force turned back a Persian invasion at the Battle of Marathon in 490 BC, and a decade later a second Persian invasion was met first by a small Spartan-led force at Thermopylae and then decisively defeated at sea at the Battle of Salamis in 480 BC. The Greek victories preserved the independence of the mainland city-states and set the stage for Athens’ rise to prominence. Under the statesman Pericles in the mid-5th century BC, Athens entered what is often called its Golden Age: construction began on the Parthenon in 447 BC, and the city became a centre of drama, philosophy, and the visual arts, supported in large part by its position at the head of the Delian League, an alliance of city-states that Athens increasingly treated as an empire of its own.
War, Conquest, and the Hellenistic World
Athenian power and the resentments it generated among other Greek states, especially Sparta, led to the Peloponnesian War, which began in 431 BC and dragged on for nearly three decades before ending in Athens’ defeat in 404 BC. The war left the Greek city-states militarily and economically weakened, and none was able to reassert the kind of dominance Athens had once held. Into this vacuum stepped the kingdom of Macedon, on the northern fringe of the Greek world. Philip II brought the mainland city-states under Macedonian influence, and his son, Alexander the Great, who came to the throne in 336 BC, went on to conquer the Persian Empire and lead his armies as far as Egypt and northwestern India before his death in 323 BC. Alexander’s conquests scattered Greek-speaking rulers, soldiers, and settlers across a vast territory, inaugurating the Hellenistic period, in which Greek language and culture blended with local traditions from Egypt to Central Asia. The independent political power of the Greek mainland itself, however, continued to decline, and in 146 BC the Roman sack of Corinth marked the effective end of Greek political independence, as the region was absorbed into the expanding Roman world, even as Greek culture, philosophy, and language continued to shape that world for centuries afterward.